The Age of Reason
By Thomas Paine

Transcription, correction, editorial commentary, and markup by by Students and Staff of The University of Virginia
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Sources

London : H. D. Symonds, 1795 Originial publication information. London : Thomas Hall, 1795 Base text and page images from British Library and Google Book collaboration https://www.google.com/books/edition/The_Age_of_Reason/f7XHpT5jcO4C?hl=en

Editorial Statements

Research informing these annotations draws on publicly-accessible resources, with links provided where possible. Annotations have also included common knowledge, defined as information that can be found in multiple reliable sources. If you notice an error in these annotations, please contact lic.open.anthology@gmail.com.

Original spelling and capitalization is retained, though the long s has been silently modernized and ligatured forms are not encoded.

Hyphenation has not been retained, except where necessary for the sense of the word.

Page breaks have been retained. Catchwords, signatures, and running headers have not. Where pages break in the middle of a word, the complete word has been indicated prior to the page beginning.

Materials have been transcribed from and checked against first editions, where possible. See the Sources section.


Citation

Paine, Thomas. The Age of Eeason., H. D. Symonds, 1795 . Literature in Context: An Open Anthology. http://anthology.lib.virginia.edu/work/Paine/paine-age-reason. Accessed: 2024-11-23T08:04:51.969Z
TEST Audio
THE
AGE OF REASON.
PART THE FIRST.
BEING
AN INVESTIGATION
OF
TRUE AND OF FABULOUS THEOLOGY.

BY THOMAS PAINE,
Author of the Works intitled
COMMON SENSE—RIGHTS OF MAN, PART THE FIRST AND SECOND—AND
DISSERTATIONS ON FIRST PRINCIPLES OF GOVERNMENT.
LONDON:
PRINTED FOR H. D. SYMONDS, NO. 20, PATERNOSTER-ROW.
1795.
[PRICE SIXPENCE.]
Page Page

Footnotes

_intervention *It is, however, necessary to except the declaration, which says, that God visits the sins of the fathers upon the children. It is contrary to every principle of moral justice.
_translation *As there are many readers who do not see that a composition is poetry, unless it be in rhyme, it is for their information that I add this note.
Poetry consists principally in two things; Imagery and Composition. The composition of poetry differs from that of prose in the manner of mixing long and short syllables together. Take a long syllable out of a line of poetry, and put a short one in the room of it, or put a long syllable where a short one should be, and that line will loose its poetical harmony. It will have an effect upon the line like that of misplacing a note in a song.
The imagery in those books, called the Prophets, appertains altogether to poetry. It is fictious, and often extravagant, and not admissible in any other kind of writing than poetry.
To shew that these writings are composed in poetical numbers, I will take ten syllables, as they stand in the book, and make a line of the same number of syllables, heroic measure, that shall rhyme with the last word. It will then be seen, that the composition of those books is poetical measure. The instance I shall first produce is from Isaiah.
"
Hear, O ye heavens, and give ear,
O earth.
"
'Tis God himself that calls attention forth.
Another instance I shall quote is from the mournful Jeremiah, to which I shall add two other lines, for the purpose of carrying out the figure, and showing the intention of the poet.
O! that mine
head were waters, and mine eyes
Were fountains, flowing like the liquid skies;
Then would I give the mighty flood release,
And weep a deluge for the human race.
_god *As those men, who call themselves divines and commentators, are very fond of puzzling one another, I leave them to contest the meaning of the first part of the phrase, that of an evil spirit from God. I keep to my text, I keep to the meaning of the word prophesy.
_school *The same school, Thetford in Norfolk, that the present counsellor Mingay went to, and under the same master.
_orrery * As this book may fall into the hands of persons who do not know what an Orrery is, it is for their information I add this note, as the name gives no idea of the uses of the thing. The Orrery has its name from the person who invented it. It is a machinery of clock-work representing the universe in miniature; and in which the revolution of the earth round itself and round the sun, the revolution of the moon round the earth, the revolution of the planets round the sun, and their relative distances from the sun, as the center of the whole system, their relative distances from each other, and their different magnitudes, are represented as they really eist in what we call the heavens.
_years* Allowing a ship to sail, on an average, three miles in an hour, she would sail entirely round the world in less than one year, if she could sail in a direct circle; but she is obliged to follow the course of the ocean.
_sun * Those who supposed that the Sun went round the earth every twentyfour hours, made the same mistake in idea, that a cook would do in fact, that should make the fire go round the meat, instead of the meat turning round itself towards the fire.
_miles + If it should be asked, how can man know these things? I havve one plain answer to give, which is, that man knows how to calculate an eclipse, and also how to calculate, to a minute of time, when the planet Venus, in making her revolutions round the Sun, will come in a strait line between our earth and the Sun, and will appear to us about the size of a large pea, passing across the face of the Sun. This happens but twice in about an hundred years, at the distance of about eight years from each other, and has happened twice in our time, both of which were foreknown by calculation. It can also be known when they will happen again for a thousand years to come, or to any other portion of time. As, therefore, man could not be able to do those things, if he did not understand the solar system, and the manner in which the revolutions of the several planets or worlds are preformed, the fact of calculating an eclipse or transit of Venus, is a proof in point that the knowledge exists; and as to a few thousand, or even a few million miles more or less, it makes scarcely any sensible difference in such immense distances.